Technically, I haven't been GONE. Well, I took that teensy break, but that last about a minute and a half. I did change my blog name, but I realized tonight that doing THAT was just silly. Apparently the entire Aphrodisian world was linked to me as Aphrodite's Priestess. So, I reclaimed that blog name, and here I am again.
You'll be happy to know, lovers of the Golden One, that I found a most delightful statue of Our Lady lurking in a flea market today. Just what I needed for the shrine, as a matter of fact. As I am headed out there tomorrow for the retreat, it was perfect timing.
And do stay tuned for upcoming information on the Order of the Red Doves (which Elle and I have been collaborating on) and the Priest/ess Training Program (which I am still working on). I'll have updates very soon about both of those projects.
Showing posts with label training program. Show all posts
Showing posts with label training program. Show all posts
Wednesday, September 7, 2011
Sunday, November 14, 2010
Kharisma: A Sense of Grace (Podcast)
I'm trying out something new here, dear ones.
Several months ago, I was required to create a podcast for a class I was taking. I made one about the Graces. It is intended to be a part of a series of audio materials for the Lykeion of the Red Doves, a self-paced training program for men in women in service to Aphrodite. The Lykeion is (or rather, will be) associated with the Temple of Aphrodite project that I began work on last spring.
The Lykeion is ready yet, but the podcast has been collecting dust for months, which saddens me. So, I thought I would share it, get some feedback and see how it goes.
Kharisma podacast
Several months ago, I was required to create a podcast for a class I was taking. I made one about the Graces. It is intended to be a part of a series of audio materials for the Lykeion of the Red Doves, a self-paced training program for men in women in service to Aphrodite. The Lykeion is (or rather, will be) associated with the Temple of Aphrodite project that I began work on last spring.
The Lykeion is ready yet, but the podcast has been collecting dust for months, which saddens me. So, I thought I would share it, get some feedback and see how it goes.
Kharisma podacast
Wednesday, December 23, 2009
How to Become a Piestess of Aphrodite
One of the Thiasos Aphrodite members asked the question, "How did you become a priestess of Aphrodite?"
This idea of becoming a priestess is one that I have been reflecting on a lot lately. How does one heed the call to service? More than that: I know *I'M* doing it, but how do I help others who want to walk this path? I mean, not everyone wants to reinvent the wheel, blaze their own trail, or ... other metaphors for "recreating the same training process I've already put myself through." And why should they? The historical precedent for priestly training is that you are taught by someone who has been there already.
So, I've been thinking a lot about how to help aspirants become priest/esses. And the first part of that reflection is, "How did I get here?"
My answer:
My first experiences as a priestess of Aphrodite were within the structure of my witchcraft coven, actually. At 2nd Degree, I was ordained as a "Simple Priestess," and this involved dedication to a specific Deity. I had been working heavily with Aphrodite already for several years, so it was a natural fit.
I would say my becoming a priestess was very much a multi-part journey. I started this list to connect with others who felt drawn to Her. I read everything I could find. She inspired me to write Temple of Love, and I swear that She stood at my shoulder during certain parts. I went to a sacred sexuality conference (Qadishti Fest 2) and had more direct experience, leading to my becoming an active member of the Qadishti Movement. I felt nudged to write Aphrodite's Priestess, which began as _In Her Service: Reflections from a Priestess of Aphrodite_. The act of writing is a part of my own growth, I find.
I've soaked up books, websites, and conversations about history, mythology, sexuality, ritual, and personal growth through the qualities She embodies (love, beauty, pleasure, grace). I've sought out experiences in all those areas, and I've done a great deal of reflection on each piece of work.
Actually, I have been working for the last several months on a book or a training system of some sort for this priest/ess-hood. I've been collating the content -- and creating new content to fill in some gaps -- but I have been stumped about how to make it available to men and women interested in this path. I think I may have recently come up with a couple of viable solutions, though. [Stay tuned for more details.]
I was Her priestess early in this process, but my learning, service and growth continue all the time.
This idea of becoming a priestess is one that I have been reflecting on a lot lately. How does one heed the call to service? More than that: I know *I'M* doing it, but how do I help others who want to walk this path? I mean, not everyone wants to reinvent the wheel, blaze their own trail, or ... other metaphors for "recreating the same training process I've already put myself through." And why should they? The historical precedent for priestly training is that you are taught by someone who has been there already.
So, I've been thinking a lot about how to help aspirants become priest/esses. And the first part of that reflection is, "How did I get here?"
My answer:
My first experiences as a priestess of Aphrodite were within the structure of my witchcraft coven, actually. At 2nd Degree, I was ordained as a "Simple Priestess," and this involved dedication to a specific Deity. I had been working heavily with Aphrodite already for several years, so it was a natural fit.
I would say my becoming a priestess was very much a multi-part journey. I started this list to connect with others who felt drawn to Her. I read everything I could find. She inspired me to write Temple of Love, and I swear that She stood at my shoulder during certain parts. I went to a sacred sexuality conference (Qadishti Fest 2) and had more direct experience, leading to my becoming an active member of the Qadishti Movement. I felt nudged to write Aphrodite's Priestess, which began as _In Her Service: Reflections from a Priestess of Aphrodite_. The act of writing is a part of my own growth, I find.
I've soaked up books, websites, and conversations about history, mythology, sexuality, ritual, and personal growth through the qualities She embodies (love, beauty, pleasure, grace). I've sought out experiences in all those areas, and I've done a great deal of reflection on each piece of work.
Actually, I have been working for the last several months on a book or a training system of some sort for this priest/ess-hood. I've been collating the content -- and creating new content to fill in some gaps -- but I have been stumped about how to make it available to men and women interested in this path. I think I may have recently come up with a couple of viable solutions, though. [Stay tuned for more details.]
I was Her priestess early in this process, but my learning, service and growth continue all the time.
Monday, February 18, 2008
Contemporary Priestess Training
What would the training program look like for a contemporary priesthood of love, a priestesshood of sexuality? What should the new training program for Aphrodite’s priests and priestesses look like? I’ve spent a lot of time thinking about this lately, and I’ve been sketching out some ideas. Very rough ideas, for the most part, but ideas that I think might eventually lead somewhere.
The program would have to be comprehensive, and it would really have very far-reaching influences. Aphrodite, after all, reaches into many aspects of human existence. We’d need to talk about the many faces and forms of love, including romantic love, familial love, friendship, physical attraction. We would want to talk about Her role in coming of age, marriage, childbirth, the home, politics, sexuality, war, and nature. We would have to talk about the Graces and the characteristics that They lend to mortal existence – splendor, mirth, good cheer. We would have to talk about Their connection to the Muses, and the interplay between Aphrodite and the Goddesses of inspiration. In fact, there is a world of mythology that we would really need to study and dissect in order to make sense of it all.
We’d probably have to start with some basics of Hellenic religious practice, to put Her worship into context. I’m not strictly saying that those drawn to Her service need to work in a Neo-Hellenic paradigm, but it does make sense that we understand those foundations before we individually chose to play with variations.
We would need to think about contemporary methods of expression of Her qualities, but we would undoubtedly want to keep the grace of a somewhat Classical approach.
So much to consider…
The program would have to be comprehensive, and it would really have very far-reaching influences. Aphrodite, after all, reaches into many aspects of human existence. We’d need to talk about the many faces and forms of love, including romantic love, familial love, friendship, physical attraction. We would want to talk about Her role in coming of age, marriage, childbirth, the home, politics, sexuality, war, and nature. We would have to talk about the Graces and the characteristics that They lend to mortal existence – splendor, mirth, good cheer. We would have to talk about Their connection to the Muses, and the interplay between Aphrodite and the Goddesses of inspiration. In fact, there is a world of mythology that we would really need to study and dissect in order to make sense of it all.
We’d probably have to start with some basics of Hellenic religious practice, to put Her worship into context. I’m not strictly saying that those drawn to Her service need to work in a Neo-Hellenic paradigm, but it does make sense that we understand those foundations before we individually chose to play with variations.
We would need to think about contemporary methods of expression of Her qualities, but we would undoubtedly want to keep the grace of a somewhat Classical approach.
So much to consider…
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